(Yes) [Applause]. If I had sneezed (Yes), I wouldn't have been around here in 1961, when we decided to take a ride for freedom and ended segregation in interstate travel. Start studying I've Been to the Mountaintop. But I wouldn't stop there. But we knew water. But somewhere I read of the freedom of assembly. We begin the process of building a greater economic base, and at the same time, we are putting pressure where it really hurts. [Applause], And another reason I'm happy to live in this period is that we have been forced to a point where we are going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn't force them to do it. That couldn't stop us. King Jr. delivered this speech on April 3rd 1968 at the Church of metaphors "prescribe how to act" and give the audience the proper [Applause]. (Yes). "I've Been to the Mountaintop" is the popular name of the last speech delivered by Martin Luther King Jr. King spoke on April 3, 1968, at the Mason Temple (Church of God in Christ Headquarters) in Memphis, Tennessee.On the following day, King was assassinated. Maybe they felt it was better to deal with the problem from the causal root, rather than to get bogged down with an individual effect. There are three main metaphors that King uses: This metaphor is used to portray King�s disgust with the state of a You see, the Jericho Road is a dangerous road. Time 0:00: Score my Quiz: Win 0: Fail 0: [Laughter], But I'm going to tell you what my imagination tells me. I just want to do God’s will, and He’s allowed me to go up to the mountain. He kept the slaves fighting among themselves. (Yeah)[Applause] Tell them not to buy–what is the other bread?–Wonder Bread. © Stanford University, Stanford, California 94305. At points he wanted to trick Jesus (That's right), and show him that he knew a little more than Jesus knew and throw him off base. Get in-depth analysis of I've Been to the Mountaintop, with this section on Symbols, Motifs, and Rhetorical Devices. [Applause], MLKEC, INP, Martin Luther King, Jr. Estate Collection, In Private Hands, NYC-4A & 4B, Cypress Hall D, 466 Via Ortega, Stanford, CA 94305-4146 And He's allowed me to go up to the mountain. (Oh yeah) And so the first question that the priest asked, the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" (All right), Strangely enough, I would turn to the Almighty and say, "If you allow me to live just a few years in the second half of the twentieth century, I will be happy." We rented a car and drove from Jerusalem down to Jericho. Not, "If I stop to help the sanitation workers, what will happen to all of the hours that I usually spend in my office every day and every week as a pastor?" (Yes) Not, "If I stop to help the sanitation workers, what will happen to my job?" The Mountaintop/Promised Land Metaphor. (Yeah) [Applause] And then we would be thrown into paddy wagons, and sometimes we were stacked in there like sardines in a can. (Yes) Men for years now have been talking about war and peace. I would take my mental flight by Egypt (Yeah), and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather, across the Red Sea, through the wilderness, on toward the Promised Land. The question is, "If I do not stop to help the sanitation workers, what will happen to them?" (Yes) Go by the savings and loan association. (Yeah) [Applause], I would come on up even to 1863 and watch a vacillating president by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. (That's right, Speak) [Applause], Now not only that, we've got to strengthen black institutions. Before I knew it I had been stabbed by this demented woman. [Applause] Be concerned about your brother. (Yeah) And He's allowed me to go up to the mountain. And I've looked over. In this case, indirect references and direct references are the predominant language device used by the speaker, so you can find many examples in the speech. I'm not asking you something that we don't do ourselves in SCLC. [Laughter, applause] But that day is all over. But I'm not concerned about that now. (Yes) In the days of Jesus it came to be known as the "Bloody Pass." [Applause] As Jesse Jackson has said, up to now only the garbage men have been feeling pain.

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